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Honey

2/22/2015

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Ok, this is a sad image. This is an example of lots of learning that I didn't think I needed, that took more time than I thought, that left me not producing what I wanted. But that's ok!  I started the sketch for this the week before and so I figured that I had that step out of the way. However, I don't think that bristol board is going to be the best paper to use for watercolor going forward. It wasn't bad but I think it did start to pulp up a bit. I also bought the paints late in the week and had to figure out how to set up my palette. Additionally, it has been years since I have tried to do a full-on watercolor painting and although I remember what I did the last time, oh-so-many-years-ago, it is not something that just happens by magic. In the end, I decided to let time be my muse and determine my commitment to this image, which is to say, it has a long way to go but I have stopped and am moving on.

(It was also interesting that when I was stuck on how to set up my palette,  the teacher who had shown me how to set it up just miraculously appeared at my work the next day and answered my questions. A really great coincidence.)

This image is not provoked from a single proverb but instead from the repeated mentioning of honey and honeycomb all throughout the book of Proverbs. I've been thinking about honey for a long time and even started incorporating it into my diet on a pretty regular basis not just because it's healthy but because of all the verses tied to a description of honey, for example:

25:16
If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.
24:13
My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.
16:24
Gracious words are like a honeycomb, sweetness to the soul and health to the body.
27:7
One who is full loathes honey, but to one who is hungry everything bitter is sweet.
5:3
For the lips of a forbidden woman drip honey, and her speech is smoother than oil,

And elsewhere in the bible:

Song of Solomon 4:11
Your lips drip nectar, my bride; honey and milk are under your tongue; the fragrance of your garments is like the fragrance of Lebanon.
Is 7:15
He shall eat curds and honey when he knows how to refuse the evil and choose the good.
Matt 3:4
Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey.
Ps 119:103
How sweet are your words to my taste, sweeter than honey to my mouth!


ETC!!
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Prov 12:25

2/15/2015

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Prov 12:25 (ESV)
Anxiety in a man's heart weighs him down,
    but a good word makes him glad.


Continuing in the interest of words and what they are to us and for us, I found this one interesting simply because it is very plain. I do know that even in light of a good word one can choose to keep a sour mood and heavy heart but it is true that one doesn't have to. This proverb has been a good reminder to me to be careful with my words and, being conscious of the hearts around me, to offer an honest good word when I can. I think this also means preserving words so that their honesty and goodness will ring true. And it speaks to the power of words upon us that a word can change us in such a way. Lets hope we don't redefine words to the point of erasing their goodness.
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Prov 13:2

2/8/2015

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Prov 13:2 (ESV)
From the fruit of his mouth a man eats what is good, but the desire of the treacherous is for violence.


I've been interested in studying the Proverbs that have to do with words and speaking. It seems that the bible puts a huge stress on what we say, not to mention The Word and everything that is. 


This proverb was difficult to conceptualize. I thought of alot of different ideas trying to position two characters, and then three characters. I wanted to show a person somehow feeding them self with words but another person whose stomach was convulsing somehow. It was very difficult. So what I ended up doing was illustrating just the first half of this proverb demonstrating the mysterious transformation of words into a consumable substance for our soul and that is hopefully what is conveyed in this image.
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Prov 12:27

2/2/2015

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Prov 12:27

The lazy man does not roast what he took in hunting, but diligence is man’s precious possession. NKJV

Whoever is slothful will not roast his game, but the diligent man will get precious wealth. ESV

The slothful man roasteth not that which he took in hunting; But the precious substance of men is to the diligent. ASV

The lazy person does not roast his prey, but personal possessions are precious to the diligent. NET

A lazy man doesn’t roast his game, but to a diligent man, his wealth is precious. HCSB

Diligence: careful and serious in your work, or done in a careful and determined way

The translations say different things. At first it seems that the character of a man should be one of diligence. But it may also be saying that a man who is diligent will care for his possessions, and that’s good! Either way, these verses build up a man who is of diligent character, and encourage the practice of that character in us. Additionally, while it may be speaking about the rewards for being diligent, it is certainly talking about the goodness of diligence itself. Though there is more to life than what is material it seems to be advocating for the care of material things. And just as it is good to be shrewd with money and material possessions, even more so it should be good to be shrewd with your soul.

There are many things to be diligent about. I can be diligent to study, or invest money, or fulfill tasks at work, or tend to chores at home, or memorize scriptures. And all those things can build into more and greater things; understanding, income, health, etc. Alternatively, if I am lazy, things will rot, and turn to mire and fall apart.

This is reaching beyond this proverb in speculation on ‘diligence’ but, what if a man is diligent in a little, then why shouldn’t he be given more to deal with and cause that to increase too?

Matt 25:29

For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.

Was it an absence of diligence in the evil servant who did not invest what was entrusted to him that what was given to him was taken back and given to one who was able to invest it more wisely?

Not having the authority to assert the application of the wisdom of this parable beyond what is spiritual; it is definite that fostering spiritual or material things requires diligence. It is no guarantee that we will get what we want through diligence, though we will get what we need, and all things that we receive will be good. So if we are diligent, we will receive good, even if it can only be counted as joy, not actually being joyful in the moment. Apart from ‘gifts’ that might be received through diligent effort, perhaps it would be wise to view diligence as a gift worth possessing and request it prayerfully so as to not assume we are sufficient unto ourselves to take diligence into our character.

….hopefully the writing/researching part of this work will impove….#speakingof

So, just as it was difficult to illustrate indiscretion in a beautiful woman, it is difficult to illustrate diligence in a man. What I have chosen to draw is a portrait of a person whose face is set and whose brow is furrowed with concentration and upon whose head is a demonstration of the products of diligence; a well-worked landscape, a treasured house, laundry drying, and family playing. This would hopefully mesh something of the mindset of determination with the goodness of things achieved. Diligence is man’s precious possession. To be diligent is to work with determination in such a way as to have found something worth achieving. There are many things worth stewarding and tending to, and diligence is a description of the depth of that stewardship.



And here are some other random thoughts about diligence….

Diligence implies that one has called something good and is fostering its growth. To call a thing ‘good’ (and be right) requires a person to have sufficient authority so that he cannot be ultimately contradicted, and power to sustain its substance and existence. So, if I call ‘life’ good but have only my self as the basis then I cannot reliably argue that life is good. This is because I have no power to sustain life independently, and there are greater authorities who can take life from me. Because I will die and am unable to overpower that reality, I cannot support the truth of the ‘goodness’ of ‘life’. However, God has said that ‘life’ is ‘good’, and has demonstrated multiple times that he has power to sustain it, and is The ultimate authority in all judgments, and therefore, I can call ‘life’ ‘good’ and be diligent to foster it because my belief in the truth of that statement is relative to The Individual who satisfies all requirements to make an absolute claim. And so it is worthwhile to be diligent about the growth and fostering of life.

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